When Grace Sandwick was granted poor relief by the parish of Greystoke and boarded out with Deborah Bushby in 1774, she brought with her a range of clothing and belongings. Apart from what is recorded in Greystoke’s Poor Account, nothing further has yet come to light to provide further information on Sandwick. Deborah Bushby was baptised in Greystoke on 13 April 1738 and buried in the parish church on 29 January 1814.
The parish recorded in its Poor Account Sandwick’s possessions. Sometimes parishes sold such goods to help defray the cost of relief. On other occasions, if the pauper was admitted to a workhouse, the items could be stored and returned should the pauper leave. In this instance, as Sandwick was boarding with Bushby, it looks as though the list was draw up so that there could be no dispute over what Sandwick owned.
April ye 7th 1774 Agreed with Deborah Bushby for Grace Sandwicks Boarding for one year at the rate of four pounds four shillings pr year to be paid quarterly.
A schedule of the Goods brought with her the said Grace when she came to lodge with the said Deborah Bushby the date afored: viz one feather bed, 2 Blanketts, 2 Feather Bolsters, one quilt, a kuggone[?] lining sheet a Bedstead a line whool [____alor?] one shag hat one stew pot a meal box and brown gown one blew gown & jacket one good quilted black petty coat Callamanca, a blew petty coat and one white one brown petty coat a blew cardinall one blue apron a corner cupboard and Box each with a lock a Check and White Apron 2 or 3 caps.
Though poor, Sandwick had a change of clothes. Some of the terms used to describe them are unfamiliar to us today but they tell us about something the quality and durability of what she wore. From the seventeenth century ‘shagg’ was used to describe the nap of cloth. It was often coarse and long. Sometimes it was used to describe worsted cloth having a velvet nap. Such material was often used for linings. Calamanco was an unprinted, plain cotton, often white. The ‘blew cardinal’ was a short cloak with a hood.
The lockable cupboard and box were important as a means of securing possessions, particularly when spaces were shared. For many people in the eighteenth century, a lockable box was the only private storage facility they had. Lockable boxes became associated with servants. They could be used to transport belongings between one job and the next. The lack of a box, as Amanda Vickery points out was ‘a sign of the meanest status’.
Pattens are a type of footwear which must have been worn by many of the women of East Hoathly during the 18th century and well into the 19th. They consisted of a wooden sole with a leather or cloth strap which was tied or fastened over the wearer’s shoes. This wooden sole was mounted on an oval cast-iron ring. They were designed to raise the wearer an inch or so above the ground, providing a platform. So they were very useful during the long winter months, not only protecting shoes but also the long skirts which would otherwise have draped in the mud and dirt (including animal dung).
Pattens were very much in demand by the villagers. They are mentioned regularly within The Diary ofThomasTurner 1754-1765.  As both shopkeeper of East Hoathly and Overseer of the Poor, Turner was involved in the whole process, ordering and buying the pattens, then distributing them to the poor as needed. They were included in many of the overseers’ vouchers of 1760s – 1830s, which recorded the various requirements of the poor of East Hoathly. These were meticulous lists and many were headed ‘The Overseersof East Hothly to Thos. Turner’ – thus claiming his expenses and written in his very distinctive handwriting.
According to the entries in the diary, the pattens were usually bought by the half dozen or dozen and cost nine pence per pair. For example, in 1755, a total of 80 pairs were bought by Thomas Turner, and nine transactions are recorded from February to November. They are all from the same supplier, Thomas Freeman, who is noted in Appendix C of the diary  as clog and patten-maker of Mayfield. Most were described as ‘women’s cloth pattens’ (indicating the cloth straps), but some were for girls, and orders usually included an equal number of clogs which were cheaper. It would appear that there were enough to supply all the women and girls of East Hoathly, who were then well shod and able to cope with the muddy roads of the village.
An entry in Turner’s diary records such a purchase along with a typically detailed account of a busy day in 1755:
Thursday, Feb. 20: At home all day. Remarkable cold. Mr Jordan dined with me. Paid the post boy for Thomas Freeman 6s. (to wit) for 6 pairs girl’s pattens and 6 pairs clogs. Charles Diggens brought my coat. I paid him 9s. 5d. (to wit) for altering a pair of breeches and mending a greatcoat 9d.; for making 2 pairs spatterdashes 1s. 2d.; for making a coat 7s. 6d. John Watford Jr. a-fetching dung from the stable for me today; agreed to give him 18d. Paid for bread 1d. 
And then in September a larger order anticipating the autumn weather and worse to come:
Friday, Sept. 19: At home all day. Bleeded in the morning. Paid for 12 prs pattens and 13 prs clogs (rec’d this day from Thomas Freeman of Mayfield by his servant) 14s. 5d. 
In 1790 Turner compiled and submitted a voucher, headed ‘The Overseers of East Hothly To Tho Turner’ . This covers the year from April to the following March (reflecting the tax year, then as now) and is three pages long with 136 items listed. It provides us with a good idea of the clothing needs of the village poor, and also of their dressmaking activities. For example, Fanny Stevens receives items on six occasions. 25th May, Turner records that she received various fabrics and sewing items and also a pair of pattens, which cost one shilling indicating Turner’s profit:
1 yd Do [Check], 1 Pair Stays, 21/2 yd. Grogram, 2 yd. Check, 1 Pr. Pattens, 1 Pr. Buckles, 1/8 yd Hessens, Tape Thread & Yarn, 1 yd. Camblet.
Pattens had certain disadvantages. They must have been quite precarious to walk in. Although from Turner’s records it appears that a smaller size was available for girls so they would have had years of practice. They were known to be noisy and were described as making a ‘clinking’ sound. Jane Austen wrote in ‘Persuasion’ of the ‘ceaseless clink of pattens’, referring to life in Bath.  Of course in a country village such as East Hoathly in the 1700s there were no pavements and maybe not even cobbles. However the ‘clinking’ in church would probably have been frowned upon.
Pattens were worn by all sections of society at this time. The wealthier classes had a fashionable version of the humble patten which matched their outfits, made of silks and satins. They were not designed for walking through muddy streets, but probably just from carriage to front door.
The Worshipful Company of Pattenmakers is a City of London Livery Company which was awarded its Royal Charter in 1670. It still exists today as a charitable foundation, funding the making of bespoke orthopaedic shoes for injured servicemen.
Thomas Turner, The Diary of Thomas Turner, 1754-1765, ed. David Vaisey, 1984.
East Hoathly Overseer’s Voucher: ESRO PAR378/31/3/22/12/31-39
Medicated vapour baths became popular in England in the 1820s. Such things were available in earlier decades, but Sake Deen Mohamed advertised them via both his published works and his bathing establishment at Brighton. The treatment he offered for muscular and similar ailments involved massage and steamy bathing with the addition of Indian oils. He introduced the word ‘shampooing’ to popular usage, although with a slightly different meaning to its current one (ie rubbing the body, whereas we lather our hair). Mohamed was named ‘shampooing surgeon’ to George IV and William IV.
What did such fashionable treatments have to do with the Staffordshire poor? We might have guessed ‘none’: but we would have been wrong. Spa towns like Buxton had long made bathing facilities available to poor patients, albeit in a heavily regulated way. In 1785 for example the poor were admitted to bathe at Buxton between the months of May and October, on Mondays only, and funded places were limited to sixteen beneficiaries at any one time. Successful applicants to the Buxton charity had to support their appeal with ‘a letter of recommendation from some lady or gentleman from his own locality certifying whether he was a proper object of charity, and if the patient was a pauper, also a certificate signed by the Churchwardens or Overseers of the poor that the pauper’s settlement was in, and a certificate from a physician or apothecary that the case was proper for the Buxton waters’. In the 1820s, though, copyists of Mohamed developed their own vapour bathing equipment which was not dependent on location. Charles Whitlaw patented his medicated baths which could be installed in any town, and published his Scriptural Code of Health in 1838 thanking Anglican and Dissenting clergy for funding treatments for miscellanous workhouse poor.
It was still a surprise, though, to discover that the parish of Alrewas actually sent its paupers to a medicated vapour bathing establishment in Wolverhampton. The vouchers show that in 1831 the parish sent William Riley to the baths run by surgeon Edward Hayling Coleman at Dudley Street in Wolverhampton, albeit the parish paid the resulting bill rather slowly. In early 1832 they also sent a woman called Eams, possible Ann Eams born at Fradley in 1805 or her mother Mary, who Coleman reported in March to be ‘somewhat better’ as a result.
Coleman had invested in Whitlaw’s patented bathing equipment, and set up two facilities for treatment. There was a public bath in Dudley Street costing 3s6d a time, and he also saw the more prosperous of his patients at his own house in Salop Street for 5s per bathing session. We do not know the diagnosis for either Riley or Eams, but Coleman promoted his baths for cases of scrofula, cutaneous diseases, liver complaints, gout, rheumatism, asthma and (very optimistically) ‘cancer in it’s incipient stage’. When the first cholera epidemic swept Britain in 1831-2, Coleman even reserved one or more of his baths ‘for the gratuitous use of the poor’.
Sources: Ernest Axon, ‘Historical Notes on Buxton, its Inhabitants and Visitors: Buxton Doctors since 1700’ (1939), among the ‘Axon Papers’ held at Buxton Museum and Art Gallery ; Charles Whitlaw, The Scriptural Code of Health (London, 1838); SRO D 783/2/3/12/8/2/2 Alrewas overseers’ voucher, bill of Edward Coleman to the parish 1831; D 783/2/3/13/7/1 Alrewas overseers’ correspondence, letter from Edward Coleman 1832; Wolverhampton Chronicle and Staffordshire Advertiser 22 June 1831 and 16 November 1831.
Currier Joseph Collins was born in Claydon, Oxfordshire, in 1795. He was the son of Quakers William and Elizabeth Collins. His father was a farmer.
He married twice. First in 1817 to Elizabeth Vaughton, at St Michael’s, Lichfield; and second, to Elizabeth Langley of Rugeley in 1823. The second marriage took place at St Martin’s, Birmingham, on 22 September 1823.
In 1851 Joseph and Elizabeth Collins, were living in Tamworth Street, with their children, Charles, 23, also a currier; and Emma, 19, an organist; and servant, Mary Beech, 20.
Joseph was not listed in the 1818 trade directory, although gardener and seedsman John Collins was listed with an address in St John Street, and an Edward Collins, of the Fountain Inn, Beacon Street. Two curriers and leather dealers were listed: John Langley in Tamworth Street, and Thomas Langley in Bore Street.
By 1828 Joseph Collins of Tamworth Street had replaced John Langley. Thomas Langley continued to operate from Sandford Street. By 1834 Collins was still in business in Tamworth Street, Thomas Langley had disappeared, and the only other currier listed was William Hughes of Dam Street.
A currier’s job was to process tanned hides which involved a number of processes: cleaning, scraping, stretching and finishing with oils, wax or polish. Collins was also a tea dealer and wine merchant.
Collins supplied the overseers of St Mary’s with leather. His bills are elaborately headed with three distinct images. The first shows the armorial bearings of the Worshipful Company of Curriers with its motto ‘Spes Nostra Deus’ (God is our hope). At the top, arms hold up a currier’s shave, and on the shield are four more pairs of shaves.
In the middle is a classic representation of the tea trade: ‘Chinamen’, tea chests, water and a distant ship. Above this are the printed words ‘Agent to the London Genuine Tea Company, 23 Ludgate Hill’. In 1843 the London Genuine Tea Company placed a notice in the Staffordshire Advertiser. Two circumstances had prompted the announcement: growing concern over the adulteration of tea, which they described as ‘disgraceful transactions’; and the ‘peace recently concluded with the Chinese’. The latter had enabled the Company to increase its stock of the finest teas. Eager to promote its ‘pure and unadulterated teas’, it listed its provincial agents, including Joseph Collins of Lichfield.
The third image shows a woman in a classically-inspired dress standing next to a barrel adorned with vines, and grapes. In her hand and she holds up a wine glass. On top of the barrel is a wine bottle and surrounding the barrel are casks, bottles and a bottle carrier. In the background is a three-masted ship. This image reflects the third strand of Collins’ business, that of ‘Agent to the Wine and Spirit Compy, 141 Fleet Street, London’.
In 1835 elections were held in Lichfield. The results created ‘dissatisfaction’ and the episode was reported widely in the press.
The Staffordshire Advertiser reported that the ‘natural quietude’ of Lichfield ‘has not been proof against the excitement of electioneering ardour … Scarcely has the exercise of the parliamentary franchise ever produced so strong a sensation … Squibs, manifestoes, exhortations, and denunciations have succeeded each other with a rapidity unexampled in the annals of the borough-city’. It continued: ‘Two chief parties divided the town. The Elective Franchise Society … held their meetings at the George Inn. A second and mixed party then met at the Old Crown Inn … [who on polling day] made no public display, and indeed many of them declined voting altogether’.
The Sun commented that the Elective Franchise Society, established soon after the last election, ‘has worked wonders … considering how the city had been confined by the Tories previously thereto. The Tories ‘using all the influence that they were possessed of, as well as using their threats of turning several people out of the official situations which they held, if they did not vote according as they were wished’, failed to get the result they hoped for. The Elective Franchise Society proposed 18 reformers; 17 were elected. One of those newly-elected was currier, Joseph Collins. Other suppliers to the overseers of St Mary’s were also elected: Stephen Brassington, John Meacham, and Nicholas Willday. The one remaining place went to a Tory ‘who had ‘the least number of votes’.
The Wolverhampton Chronicle and Staffordshire Advertiser noted that ‘The result of the election has created dissatisfaction and the opponents of the liberals now blame themselves for not having made vigorous opposition’.
 TNA, RG 6/34, England and Wales, Society of Friends, Birth 1578-1841, Berkshire and Oxfordshire: Monthly Meeting of Banbury.
 SRO, D27/1/18, Lichfield, St Michael, Marriages, 13 April 1817.
Staffordshire Advertiser, 13 December 1823, p.4/3.
 Peter Collinge,‘Chinese Tea, Turkish Coffee and Scottish Tobacco: Image and Meaning in Uttoxeter’s Poor Law Vouchers’,Transactions of the Staffordshire Archaeological and Historical Society, XLIX (June 2017), pp. 80–9.
Staffordshire Advertiser, 25 March 1843, p. 1/3.
Wolverhampton Chronicle and Staffordshire Advertiser, 30 December 1835, p.2/6.
Staffordshire Advertiser, 2 January 1836, p.3/4.
Wolverhampton Chronicle and Staffordshire Advertiser, 30 December 1835, p.2/6.
Darlaston’s history is intimately connected to the history of metal-working, particularly the manufacture of gun-locks and other mechanical components. We were startled, though, to find such expertise put to felonious ends, and the constable of Darlaston (Thomas Partridge) drawn in to give evidence against the accused.
In 1819 three men were tried at the Staffordshire Assizes ‘for having, at the parish of Darlaston, in the county of Stafford..traitorously made and counterfeited a certain piece of coin to the likeness of a shilling’. Joseph Wilkes, Thomas Earp alias Reddall and John Duffield stood trial for their lives, since coining was a capital offence. Witnesses were able to show that Earp had been apprehended with a parcel of metal blanks hidden inside his umbrella, and that Wilkes had taken possession of the dies or ‘stamps’ used to convert the blanks into counterfeit coin. Duffield was the organiser of the scheme.
The three men were working within a midlands network of counterfeiters, and were not apparently inhibited or deterred by the prosecution or execution of members of the circle. John and Mary Bissaker of Warwick pursued a career in coining, and when John was executed in 1800 Mary carried on (narrowly avoiding execution herself in 1807). It was Mary’s arrest and prosecution in 1819 that prompted the transfer of dies to the Darlaston men, and Mary’s execution that signaled the movement of the trade from Warwick to Darlaston.
But perhaps the most surprising part of the story is still to come. When the three defendants were found guilty, Mr Justice Richardson initially sentenced them all to death; yet ‘the prisoners begged loudly for mercy; and the learned Judge was much affected.’ The astonishing result of this spontaneous appeal was that Richardson rescinded the death penalty for both Wilks and Earp, leaving Duffield as the only perpetrator paying for his crime with his life. Surely this established a problematic precedent for this particular Judge, and for consistency of sentencing, even if it was expressive of candid humanitarianism?
On 10 August 1811 wholesale ironmonger George Backhouse of Kendal billed Kirkby Lonsdale Workhouse for a single item, a digester, costing £1 11s 4d. In a pamphlet from around 1740, entitled Cheap provision, recommended to the publick in general, and poor in particular, the purpose of a digesterwas to dissolve bones that could be used in soups and broths. It was not evident how a digester worked.
‘An excellent Broath is made with Bones, dissolved by a digester, and thicken’d with Rice. To make a nourishing and satisfactory Dinner of it Put Half a Pound of Meat, of any Sort, salt or fresh, or both, or Ox Cheek, Cow Heel, Calves, Feet &c cut into Bits, into a Gallon of Water, after you have made it boil and froth up, put in a Pound of Rice, let it Boil for three Hours, adding another Gallon of Water warm’d’. To this, may be added with discretion, ‘any garden stuff … Pease, Turnips, Potatoes, Parsnips, Leeks, … and it may be season’d with Ginger, Jamaica or black Pepper’.
Sixty years later, the snappily-titled The economy of an institution, established in Spitalfields, London, for the purpose of supplying the poor with a good meat soup, At One Penny per Quart. Principally extracted from the Papers of the Society, and published with a view to the Establishment of similar institutions, in towns, villages, and populous neighbourhoods produced by the Society for the Relief of the Industrious Poor, reported that a digester had been installed in Spitalfields, but it was not yet in use. The committee was of the opinion that ‘most of the nutrient may be extracted from the bones by the usual mode of preparing the Soup’, to wit they had four boilers, two of one hundred gallons each and two of 150 gallons each.
The society gave the following recipe for one hundred gallons of soup: eight stones of beef, 16 stones of shin of beef, 46lbs of pease, 36lbs of Scotch barley, 24lbs of onions, 8lbs of salt, 10oz of black pepper. These were to be placed in a boiler filled with water and simmered overnight. In the morning the water was to be topped up.
The reports of the Society for Bettering the Condition and Increasing the Comforts of the Poor thought a digester saved both food and fuel. The reports gave a description from the Birmingham Soup Shop on how a digester functioned. ‘Soup is prepared by previously dissolving the meat and bones in the digester; a vessel which … is capable of dissolving bones to jelly within a few hours’.
‘The bones are cut into small pieces with an axe, and part of them put into the digester, which is filled two-thirds with water, and the lid screwed down; when the first operation takes place, for two of three hours, with a light weight on the valve. What then remains undissolved is put a second time into the digester, with the rest of the bones, and the same quantity of water, greater weight being laid on the valve, equal to 40lb or 50lb on the square inch. When the bones are supposed to be nearly dissolved, and the vessel cool enough to open, the meat is added … and the whole boiled together for two or three hours, with only a small pressure on the valve’. For this to work successfully, ‘some skill, and a great degree of attention is required’.
 Cumbria Archive Service, Kendal, WPR19/7/1/5/1, Kirkby Lonsdale Overseers’ Voucher, George Backhouse, 10 August 1811.
Cheap provision, recommended to the publick in general, and poor in particular (London[?], 1740[?])
Cheap provision, recommended to the publick in general, and poor in particular (London[?], 1740[?]), pp.1-2.
 Society for the Relief of the Industrious Poor, The economy of an institution, established in Spitalfields, London, for the purpose of supplying the poor with a good meat soup, At One Penny per Quart. Principally extracted from the Papers of the Society, and published with a view to the Establishment of similar institutions, in towns, villages, and populous neighbourhoods (London: W. Phillips, George Yard, Lombard Street, 1799).
 Society for the Relief of the Industrious Poor, The economy of an institution, p. 15.
 Society for the Relief of the Industrious Poor, The economy of an institution, p. 14.
 Society for Bettering the Condition and Increasing the Comforts of the Poor, The reports of the Society for Bettering the Condition and Increasing the Comforts of the Poor (London: printed by W. Bulmer and Co., 1798-1800), p.151.
 Society for Bettering the Condition and Increasing the Comforts of the Poor, The reports of the Society for Bettering the Condition and Increasing the Comforts of the Poor (London: printed by W. Bulmer and Co., 1798-1800), p. 166.
 Society for Bettering the Condition and Increasing the Comforts of the Poor, The reports of the Society for Bettering the Condition and Increasing the Comforts of the Poor (London: printed by W. Bulmer and Co., 1798-1800), p. 164.
 Society for Bettering the Condition and Increasing the Comforts of the Poor, The reports of the Society for Bettering the Condition and Increasing the Comforts of the Poor (London: printed by W. Bulmer and Co., 1798-1800), p. 164.
In the 19th century, the fear of a pauper’s
funeral, as expressed in the poem The Pauper’s Drive, was real, and
prompted the setting up of burial clubs and specialist insurance policies. In 18th and early 19th
century East Hoathly, by contrast, overseers’ accounts and vouchers suggest
that the poor could expect a certain level of dignity in their passing-on at
the expense of the parish ratepayers.
Care began with laying out the body, often, though not exclusively, by women. Widow Slarkes performed the laying out of John Streeter in July 1777 and received the same attention from Dame Roase when she herself died ten months later. The usual payment was 2s 6d. The examples found of laying out all relate to adults suggesting that, unlike most children, they did not have relatives to perform this service for them. In the 18th century, the same women were often also paid to attend on the day of interment and to travel to get an affidavit to prove that the shroud being used was made of woollen. This was a hangover from an Act of 1667 which was aimed at protecting the woollen industry, and which remained on the statute books until 1814, although it was rarely enforced after 1792.
The accounts also mention the supply of shrouds and coffins
for funerals of the parish poor. The
shroud for Sinden’s child (Ann aged two) cost 2s in 1774 and for Dame Thomas 5s
in 1776. By 1821, when the burial in
woollen laws no longer applied, the parish was buying calico for shrouds. In 1822 the coffin for Cornford’s child, James,
who was buried on 4 March aged 3 weeks, cost 3s, while the adult coffin
supplied for James Sinden set the parish back £1 4s 0d. There is little detail about the nature of
the coffins, although thy were likely to have been quite basic. There are references to one coffin being
‘plained and oyled’ and to another being made of elm. In the 1820s pillows were provided for the
Other elements of funerary equipment are also mentioned,
although less frequently. A pall – the
cloth spread over the coffin – and napkins were supplied in 1781 and palls
appear to have been hired in the 19th century at costs between 2s 6d
and 5s. There are also occasional
references to bearers for carrying the coffin to church and to supplying their
There were also fees to be paid for the funeral ceremony and
the accounts show that these too could be covered by the parish. They included the clergyman’s fee for the
service – 1s 0d in the late 18th century, 2s 6d by the 1820s – and
the clerk’s fees. Although most entries
do not detail the individual services for which the clerk was being reimbursed,
there are several which suggest that they included digging the grave and
tolling the bell.
A case study of Widow (Mary) Gasson, who was buried on 23
August 1821, serves as an example of how the parish intervened at the end of a
pauper’s life. Mary was clearly ill in
early August as there were payments for her nurse and to Mrs Washer and Widow
Susans for attending to her, totalling 8s 6d.
After her death, Mrs Washer was paid 2s 6d for laying her out. Philip Turner supplied 6 ½ yards of calico
for a shroud costing 4s 4d, and was reimbursed 3s 6d for the use of a
pall. Thomas Rich supplied the coffin at
a cost of £1 8s 0d. Six bearers received
1s each to carry her to the church, the clerk 3s 6d for the burial and the
priest 2s 6d for the service. Finally,
beer worth 3s was provided for the funeral, so she did not go to her rest alone
and unmourned, and there is plenty of evidence that other pauper funerals were
similarly provided for in East Hoathly.
Several pauper inventories survive for East Hoathly together
with evidence that the parish officers sold the goods after death. This was certainly the case for Edward Bab/Badcock,
who was buried in 1767 ‘upwards of 93 years old’. The parish clearly felt entitled to sell off the
goods of paupers to reimburse them for the poor relief that they had paid out
even though this wasn’t strictly legal.
However, there could also be a kinder story behind this policy – of the
parish providing poor relief so that the pauper didn’t have to sell or pawn
their goods during their lifetime in order to scrape by and of giving them the
dignity of a decent funeral.
A voucher dated 1786 has a payment to Eleanor Gate (nee Carrick) for £1.7s.6d. It does not stipulate what this is for but it may relate to the role that she carried out for St Martin’s Church, Dalston, in the years prior to this.
The marriage of John Gate to Eleanor Carrick was registered in Dalston on 10 June 1725.
Amongst the payments and supplies of clothes and clogs for the poor in Dalston Poorhouse’s account book each May from 1753 appears a payment to first John Gate then Widow Gate for £1.0s.0d for ‘whipping ye dogs out of ye church, opening & shutting ye sashes, sweeping ye church &c for 1 year’. John Gate first received the payment when Isaac Snowden was the master of the poorhouse when he was paid £5.0.0 a year. After John Gate’s death (buried 5 February 1763), his widow Eleanor took over the role. The payments usually appeared at the same time as those to the master of the poorhouse. Eleanor continued to appear in the account book receiving payments until just after John Mark was appointed master of the poorhouse on 3 February 1771. By 1774 ‘Whipping ye dogs out of the Church’ no longer appears to have been a paid task, however, Eleanor received the same payment for the other previously listed tasks. 
Dog whippers were engaged by the church to keep order at a time when dogs were perhaps not welcomed but tolerated when they accompanied their owners to church. The role may have also extended to controlling misbehaving children, waking those who had fell asleep or dealing with anything that disrupted the service. This was carried out at other churches. Some dog whippers were provided with a whip, wooden tongs and a uniform. 
References  Carlisle Archives, Dalston Voucher, SPC44/2/37 line number to be assigned. June 12- October 5 1786  Carlisle Archives, PR 41/3 Dalston St Michael’s Parish Register of Baptism’s Marriage’s and Buriel,s 1679-1749 Carlisle Archives, SPC 44/2/53 Dalston Workhouse Account Book 1746-1776  Daniel Scott, Bygone Cumberland and Westmorland (1899)
An interesting letter has come to light among the Poor Law records and receipts being examined by the East Sussex project, Small Bills and Petty Finance 1700-1834; it is dated 12 October 1834 and is directed to the members of the East Hoathly Parish Council. The letter is from one Richard Gardiner, who will be absent from the autumnal Vestry Meeting, but who wishes to communicate to the Council strong feelings about the market price of wheat and the consequent price of flour, which he can prove is unfairly set in favour of the producers and to the detriment of the consumers; consumers in this rural village being mainly agricultural labourers and the Gentlemen addressed, mainly their employers, the farmers.
These Gentlemen may be his friends and colleagues, but
nevertheless, Mr Gardiner states his arguments very firmly, beginning by
demanding that at the very least in these difficult circumstances, the workers should suffer no pay cut:
I appeal to such of you – Gentlemen as are Growers, whether, under the depressed and as may be apprehended – the declining State of the Corn Markets, the present general Rate of two Shillings daily Wages, can, without Disadvantage to yourselves be continued to the agricultural Labourer, . . .
This against a back story when for decades the English
countryside had known only poor harvests, bad winters and foreign wars. The
lawmakers had unashamedly drafted the laws and passed the Acts that ensured the
comforts of their own class, while the poor became poorer they suffered under
the Enclosures (measures to facilitate new farming methods by consolidating
holdings, but cruelly implemented, eradicating the old peasant class), the Corn
Laws (measures that protected the farmers from bad harvests and cheap imports
but caused a rise in the price of bread), and the Game Act (vicious
anti-poaching law: no feeding the family with a rabbit for the pot; 7 years
transportation for owning a trapping net, while Man Traps were lawful until
1831). In this way the labouring classes were impoverished, stripped of hope
However, the main impact of the letter concerns the Millers’ excessive prices for flour, a problem which is presented in tabulated detail. And even more seriously, Mr Gardiner writes,
Iam credibly informed – that at Lewes, Hailsham, and the other Corn Markets, it is normal with the Millers who meet there to fix by their own Law of Assize, the Price of Flour for the ensuing Week. This, in itself illegal, is in Reality a Conspiracy against the Consumers, which they are unquestionably warranted to counterattack by such Measures as they may think most conducible sic to a Supply of Flour proportioned to the actual Average Price of Wheat . .
Having clearly stated the case, the letter concludes:
In common Candor sic and Justice to Mr John Marten, to the Sons of the late Mr Holman and many others of the Trade who may be in the Habit of supplying Flour to the Inhabitants of East Hothly sic you will, I feel confident, coincide with me in the Propriety of communicating to them whatever may be the Result of your Consultations on this Subject and you will I am equally confident, allow them a reasonable Time to consult with each other – with their Friends, and maturely to determine on their Answer – whether to reject – or satisfactorily, by Explanation, or otherwise – to meet – the Inquiry, which you may think proper to make and continue making – with a View to establishing a more equal…sic than the present Charge for Flour, when compared with the Market Price of Wheat –
Your obedient Servant
P.S. The penny – to the £1 – I consider a most unfavorable sic Scale to the Consumer –. .
It is good to know that East Hoathly had one voice in support of the disadvantaged classes; that it is a calm, measured and reasonable voice ensures that it is particularly persuasive.
William Snape was a mercer and draper in Market St, Lichfield, who was used by the overseers to supply fabrics, cloths and threads to the workhouse. He supplied fabrics such as blue linen, drab calico, Irish linen, blue print, buttons and thread. This suggest that the workhouse may have been making some form of uniform or sets of apprentices’ clothes (see ‘Blue Duffle’ entry 28 March 2019). We have vouchers for him supplying the workhouse between 1824-1830. The bill from 1824 has a pre-printed ink header across the top. It shows a tombstone with a shrouded urn on top with two figures either side one of which represents Liberty with her scales and sword. This suggests that his business was doing well as he could afford to add the headers. The bills are still hand signed though by him, proving that he was literate. The header also states that William furnished funerals meaning that he supplied all the drapes, clothes and fabrics used in the funeral and he would rent them out. This at the time had become a lucrative business.
William Snape, son of Isaac Snape, was baptised on 24 July 1774. William Snape’s registered age in the calendar of wills was 59. This would mean his year of birth would be 1774. William Snape the elder married Anne Jackson in 1801 in St Mary’s, Lichfield. We believe that they had a son, also called William, as there is a baptism that took place in May 1806 with reference to them. At the moment we have no evidence suggesting that the son carried on the business or went into the same profession as he is not listed in any trade directories and we have no vouchers after the date William dies. There is however, a Mrs Anne Snape listed in White’s 1834 directory. She is not listed under any business, and had moved from Market St to Beacon St. This suggests that she was living off independent means. There is a possibility that it could be the widow of William Snape as she is listed as Mrs Anne Snape. William did not leave a will when he died, however, letters of administration were drawn up after his death.
The vouchers suggest that the business of William Snape was lucrative and successful as the total amount paid for the four bills we have is £22 9s 6 ½ d. It is then surprising to find that on 17 April 1821 there was a bankruptcy case in the London Gazette for William Snape, ‘of the City of Lichfield, Mercer, Draper, Dealer and Chapman’. There were then three meetings arranged on the 14, 15 and 29 of May at the Talbot Arms, Rugeley, Stafford. The first meeting was for Snape to make a full ‘disclosure of his estate and effects’ and also for any creditors to prove their claims. The second sitting was to choose assignees, who were responsible to gather in all the debts owed to William Snape and the administration of his bankruptcy. The final sitting on the 29 was to finish the examination and for William Snape to declare everything he had, to state all his debtors and creditors. The solicitors for the case were Mr Thomas Gnosall Parr, of Bird Street, Lichfield and Messrs. Constable and Kirk, solicitors, Symond’s-inn, Chancery Lane, London. The date for the final dividend to be paid was 16 December 1822 at the Talbot Arms, Rugeley, where all creditors should prove their debts and that any claims after that date would be disallowed. This suggests that it brought an end to everything that the commissioners were going to do, therefore freeing Snape from the bankruptcy. We know that he recovered as the vouchers state that he was supplying the workhouse just two years after being cleared of his bankruptcy.
William Snape died and was buried in March 1833 at St Michael’s, Lichfield.
 Staffordshire Record Office (hereafter SRO) LD20/6/6 no item no., Lichfield, St Mary’s overseer’s voucher, 1824; SRO LD20/6/6 no item no., Lichfield, St Mary’s overseer’s voucher, 1830.
 SRO LD20/6/6 no item no., Lichfield, St Mary’s overseer’s voucher, 1824.
 SRO D20/1/9, Lichfield, St Mary’s Parish registers, 1801.
 SRO D20/1/3, Lichfield, St Mary’s Parish Records, Baptisms, 1806.
William White, History,
Gazetteer and Directory of Staffordshire (Sheffield: 1834).
SRO P/C/11, Lichfield, Calendar of Peculiars, 30 August 1833.